Tagged: modern life

Writer’s Are Often At A Loss For Words


January has flown by at the speed of light it seems, and I have only today been able to find an opportunity to sit quietly at my desk and contemplate this posting–the first of the new year. It has been a tumultuous time for us all here in America over the past several months, and it has, no doubt, also been equally so for many others around the world. As Americans, we tend to look upon the events in our own native land as primarily our own, when it might be more precise describe them as world events, since we are inextricably linked to the rest of the world by virtue of our standing as a major force in the world. We may wish to turn our focus inward on our own country as a means of coming to terms with the circumstances of the world-at-large, but ultimately, we are, at some point, going to have to face up to the reality of eventually becoming a global community of human beings. I am not inclined to engage in political debates about the wisdom, virtues, or liabilities of becoming a global community of humans, and the purpose of this blog is far removed from such debates, but it is clear that as a sentient, cognitive, emotional, often irrational, historically contentious and radically philosophical and diverse community of humans, we are gradually going to have to acknowledge that our focus on the external world, on the world outside of our own personal subjective experience, will very likely require a much greater emphasis on understanding our internal world, if we are ever going to solve the problems facing us everywhere else.

The image above shows a most unique and thoughtful gift I received this year at our annual family Christmas gathering. Since we have such a large extended family group, for years now we have put everyone’s name in a hat and conducted a Pollyanna method for gift-giving, and our tradition has grown into an enormous barrel of fun as we not only scramble to find our recipient in a house full of celebrating members, but then we increase the torment by going around one-by-one and describing our gift to the gathered multitudes. As you might imagine, there are frequently choruses of “o-o-o-o-o-s” and “a-a-a-ah-h-h-s” as particularly fancy or interesting gifts are displayed, and occasionally, when a gift is clearly a mismatch with or some commentary on the receiver, chaos and laughter generally follow. My received gift of the writer’s quill and ink with a beautifully embossed journal met with a resounding cheer of approval from those present, and the acknowledgement that it would be particularly appropriate as a gift for ME, while not surprising to anyone, was a source of great delight for me as the grateful recipient. As someone who is historically sentimental and overtly emotional, I found myself oddly at a loss for words. The gift, in my heart and mind, clearly was much more one of gratitude for the acknowledgement as a writer, and I muddled through the description phase in a fairly unspectacular manner, only managing afterwards to give a heartfelt expression of thanks to my dear nephew for the sentiment the gift held for me.


After the holidays had settled down a bit, I once again turned to this gift and thought to write some message on the inner leaf as a first use of the quill. It seemed appropriate to me to invoke the ancient wisdom of Ecclesiastes in view of the acknowledgement that all things contain elements of opposing energies, and in spite of our best efforts, each urgency in life has a time for it to flourish and a time when it wanes, but perhaps none more-so than when writing with a quill. I had some experience with similar ink pens in grammar school, which had the same metal point through which the ink would reach the paper, but the quill presents a unique challenge as the writer must gauge when to pause and when to dip the end into the ink bottle, and finding a method of presenting one’s thoughts in a reasonably consistent flow on the page takes patience and focus. I spent some time practicing on scraps of paper and experimented with my technique for some time, but eventually I concluded that it comes down to achieving a basic understanding of the dynamics of the process and then throwing caution to the wind in order to make any progress at all. What follows is an excerpt from my first entry in the journal. It’s a reasonably consistent flow in the thoughts expressed and a somewhat less consistent display of mastery with the quill:


“Indeed, of all the things that make us human, perhaps none is more important or prominent or significant than brain physiology. So many of our capacities are enabled by the brain, so much of our experience of the world is made possible by cognition–by the firing of neurons and the transfer of ions across barriers from one axon to the next dendrite over the synapses, which send the electrical impulses racing along the neural networks between brain regions.”

While recording these thoughts in the journal, it occurred to me that there was a time in our world when the quill was the one of the most common writing utensils in use for writers of every sort, and it became quickly apparent to me that my mind, having become accustomed to a much quicker pace and a much wider variety of methods for recording its machinations, was clearly unhappy with the slow, steady, and almost draconian pace which the quill forces on the writer. My tendency to change my mind several times in the course of a paragraph or even in a sentence or within a phrase, caused me much consternation when I realized that implementing these changes would require that I either cross something out or inevitably to rewrite entire sections. We have been spoiled by our modern editing tools and alternative methods of recording our thoughts, in ways that allow for changes to occur with very little fanfare.


On the box, the manufacturers in France chose to quote Victor Hugo, who rightly points out that writing with a quill has “the lightness of the wind,” but may, if the writer has some degree of skill in the subject, end up presenting thoughts which act with “the power of lightning.” There have been authors and creative souls of every sort through the ages whose words did indeed act with the power of lightning, and who also recorded those words using the quill and ink. They have my unmitigated admiration for pursuing their thoughts in such a way, and with such patience and determination required just to set them down on paper, let alone empower them with the strength of lightning.

I have recently been at somewhat of a loss for words. There are many thoughts tumbling around in my brain, though, and I am hoping to present a great many more of them for my readers here in the months to come. I hope you will return often to review those I have already recorded, and add your own thoughts on any entries you feel speak with even a hint of that lightning.

With best wishes to everyone here at WordPress.com…….John H.

Emergent Realities


In the Review section of the WSJ this weekend in an article by Frank Wilczek, he casually suggested that it shouldn’t be so difficult to accept, intuitively, that life and mind emerge from matter, as if we were all just somehow mistaken or deluded about the source of life and mind. Wilczek shared the Nobel Prize in physics in 2004. It was awarded jointly to David J. Gross, H. David Politzer and Frank Wilczek “for the discovery of asymptotic freedom in the theory of the strong interaction”. According to the dictionary, “…asymptotic refers to a function coming into consideration, as a variable approaches a limit, usually infinity.”

Here is a short blurb about their award from the Nobel website:

“The scientists awarded this year’s Nobel Prize in Physics have solved a mystery surrounding the strongest of nature’s four fundamental forces. The three quarks within the proton can sometimes appear to be free, although no free quarks have ever been observed. The quarks have a quantum mechanical property called colour and interact with each other through the exchange of gluons – nature’s glue.

This year’s prize paves the way for a more fundamental future description of the forces in nature. The electromagnetic, weak and strong forces have much in common and are perhaps different aspects of a single force. They also appear to have the same strength at very high energies, especially if ‘supersymmetric’ particles exist. It may even be possible to include gravity if theories which treat matter as small vibrating strings are correct.”

How Wilczek feels like his visit to an artist’s rendering in an outdoor light display in Phoenix, Arizona somehow equates to an intuitive affirmation of how life and mind “emerged” from matter escapes me. Although the metaphor of lights blinking off and on is suggestive, in a way, of how brain activity might be viewed if such a thing were possible in the same way, to suggest that MRI, PET scanning, and other techniques for detecting blood flow in the brain are somehow visualizations which answer the age old question about how life and mind emerged, strikes me as completely overreaching. Here is a link to the video on WSJ.com: (The narration is only a partial replication of the entire article.)


After decades of research, study, and contemplation of many diverse features of subjective experience, and having expended an enormous amount of effort and energy in the process of discerning what might possibly be behind our extraordinary human subjective awareness of existing as a physical entity in the physical universe, for me personally, as well as for many prominent thinkers throughout human history, the reality is that while our subjective experience of being alive requires the cooperation and integration of physical systems in order for our temporal existence to register with sentient creatures such as ourselves, it is NOT…and I repeat..NOT in any way certain, by any criteria or judgmental standard, that those physical systems are the absolute SOURCE and PRIMAL DRIVING FORCE responsible for that experience in the first place. It is much more likely, in my view, that our physical existence is founded upon and derives its significance from a source as yet to be established with certainty, and very likely to be beyond our capacities for establishing an empirical proof. This inability to demonstrate or define categorically the source of all Life and consciousness does nothing to negate the possibility, that whatever it is that defines it or explains it, there may still be an ineffable and non-material source that produced all that we perceive with our senses, and all that we observe in the vast universe beyond the Earth.


The evolution of biological life in the physical universe on planet Earth has provided our species with an astonishing array of sensory systems, complex biological processes, extraordinary cognitive skills, and a profoundly fragile and beautiful physical environment in which to flourish and evolve, and regardless of our prowess in deciphering the scientific and mathematical underpinnings of the mechanisms and systems which facilitate Life on Earth, none of the intricate details and highly complex processes which support that Life can reduce the totality of our SUBJECTIVE HUMAN EXPERIENCE OF CONSCIOUSNESS to those physical mechanisms only. Suggesting that Life (with a capital “L”) can be reduced to an understanding of those mechanisms alone is like handing out speeding tickets at the Daytona 500. It just doesn’t make any sense at all.


In order to begin to understand how our subjective experience of being alive is even possible in the first place, we clearly do need to consider the gradual development of the complex macro-structure of the brain by examining the various stages of mammalian, primate, and hominid evolution, each of which contributed essential individual brain components, and how that development over millions of years facilitated the gradual sophistication of cognition and higher order thinking. However, once these complex structures and extraordinary cognitive talents were sufficiently developed, it might also be possible to accept intuitively, that it then became possible to utilize them in accessing a much broader intellectual and psychological plateau, and to establish a connection to what we describe as human consciousness or “the subjective experiential awareness of being alive.” This then allows us to hypothesize about the important contributions of specific emergent properties which are a consequence of the evolution and structural hierarchy of the network of various brain regions, while still allowing for the interaction with what C.G. Jung described as “the transcendent function,” or “non-physical substrates,” rather than simply characterizing the results as the “emergence of life and mind from matter.”

To assume from the very beginning of the conversation that it shouldn’t be “…difficult to accept intuitively that life and mind can emerge from matter,” sets a tone that feels limiting right at the outset. Moreover, as a means of coming to terms with the origins of life and mind, one might suggest, by that reasoning, it also shouldn’t be difficult to accept intuitively that life and mind emerged from the seeds planted by advanced beings visiting from some other universe in a multi-verse theory of creation, or perhaps as a result of an inter-dimensional crossover billions of years ago. It is the PRESUMPTION that matter alone might have been the sole source of life and mind which eliminates other possible essential components to their existence. While I completely understand that there are advantages for the scientist to justify their mechanistic worldview by simply claiming that Life and mind emerged from matter, I fail to see why it is so difficult to accept intuitively, the existence of other forces or energies, which we do not yet fully recognize or comprehend, which are equally possible and responsible, and required to provide a more comprehensive explanation for Life and mind.


While it is true, as the author suggests, that we have only a limited “…immediate experience when it comes to how physical systems represent information,” I do not agree that it’s primarily because of the way “…our own brains store and manipulate information in patterns of electrical activation.” The author’s report of how “most neuro-biologists accept that those patterns are the physical embodiment of mind,” does not automatically infer that those patterns are the “source” of the human mind, any more than “the patterns of radio waves” are the source of the transmissions we intercept on our car radios. Radio waves are a MEANS of proliferating the ideas and messages and content created by the users of those systems.


As any investigator of Astronomy can attest, there are many randomly generated radio signals in the wide expanses of the cosmos, but it requires an intelligent and deliberate manipulation of those signals to generate something recognizable as a message or to qualify as a type of specific content that is intelligible and meaningful. The mechanisms of thought are astonishingly complex and fascinating to study, and the advances in neuroscience have increased our understanding of those mechanisms and helped us to determine the nature of pathologies, to devise methods of counteracting the mechanisms of disease, and to find ways of reversing or mitigating the damage caused by injuries to the brain. In order to understand why all of the activity and structural complexity of the human brain is accompanied by a profound subjective experiential awareness, the “what it’s like” experience of being, requires a great deal more than “patterns of electrical activation.”

The artist’s depiction of patterns of light that we find so impressive and suggestive of brain activity is a fabulous work of creativity and artistic expression, and anyone who experiences a walk through the display in Arizona might rightly invoke the metaphor of electrical patterns in the human brain. However, it might be more prudent to equate the display with a representation of an underlying mechanism, which facilitates an artistic expression created for the purpose of inspiring and delighting the observers, who are fortunate enough to attend to the pleasures it offers as a work of art.

What A Difference A Day Makes

winter window

Another day has brought a transformation in perception and an alteration in my experience of winter’s wallop…

winter window2

A stark contrast in the illuminated brilliance of the morning and a striking difference in the play of light as I opened my door…

winter window5

The palm tree near the window basked in the warmth of the sunlight, which decorated its slim leaves with sunlit stripes…

winter window4

Standing near the wood stove, peering out the front window, I turned to notice how long it had been since I had dusted the bottles on the shelf behind the stove…

winter window3

I retreated to the kitchen to start my day, and found I had just enough strawberry jam to make my breakfast treat…

Our perspectives on the world we inhabit often rely on our changing perceptions as we encounter the unique character of our everyday experiences, and what we learn from contemplation of our perceptions can affect our ability to utilize the resources we’ve accumulated in this way, as we navigate through the occasional rush of extraordinary experiences. Mindfulness is a process we can employ throughout our day to examine what occurs, determine how we feel, appreciate more fully what we sense, and lead us toward a future moment within which we might come to better understand the nature of our subjective reality. Our brains and our bodies provide the temporal resources for our very human experience of the world, but a fuller and more complete understanding of how our subjective experience of consciousness reveals a much deeper and richer foundation for all life can only come when we allow ourselves to be open to the infinite realm of possibility.

In the weeks and months to come, I will be examining the many aspects of subjective experience, from a variety of perspectives, and with an emphasis on how our everyday experiences can contribute to the accumulation of those vitally important resources for making sense of the extraordinary. This is an extraordinary time to be a participant in the conversations surrounding our true nature as modern cognitive humans, and it is my hope that my efforts to contribute to this important dialog will bear fruit in the year ahead.

A Universal Spiritual Perspective


In his acceptance speech for the Nobel Prize, William Faulkner addressed important elements surrounding the “poet’s, the writer’s duty:”

“I feel that this award was not made to me as a man, but to my work – a life’s work in the agony and sweat of the human spirit, not for glory and least of all for profit, but to create out of the materials of the human spirit something which did not exist before. So this award is only mine in trust. It will not be difficult to find a dedication for the money part of it commensurate with the purpose and significance of its origin. But I would like to do the same with the acclaim too, by using this moment as a pinnacle from which I might be listened to by the young men and women already dedicated to the same anguish and travail, among whom is already that one who will someday stand here where I am standing.

I decline to accept the end of man. It is easy enough to say that man is immortal simply because he will endure: that when the last dingdong of doom has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even then there will still be one more sound: that of his puny inexhaustible voice, still talking.

I refuse to accept this. I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance. The poet’s, the writer’s, duty is to write about these things.

It is his privilege to help man endure by lifting his heart, by reminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past. The poet’s voice need not merely be the record of man, it can be one of the props, the pillars to help him endure and prevail.”

–excerpts from William Faulkner’s Nobel Prize acceptance speech at Stockholm’s City Hall on December 10, 1950.

paris people

Reviewing the world events of the past few weeks, one might be forgiven, at least at first glance, for being gravely concerned about the future of humanity. The tragic inhumanity perpetrated by rage and radical ideology we’ve witnessed recently, strikes at the very core values of every variety of human society, and we genuinely seem to have only a limited number of choices, when it comes time to choose, of how to respond.

No rational or humanistic society wants to see an escalation of hostilities in any region of the world, but neither can we shrink from the awful duty required to prevent the successful imposition by the forces of rage and radical ideology from their goals of destruction and their murderous intent. It seems that nothing less than a commensurately violent response to the violence being inflicted can hope to deter or eliminate the dangers posed by these forces.

Faulkner’s words were uttered shortly after the conclusion of World War II, but they could easily apply to our current circumstances. If we are to overcome these obstacles and forge a viable alternative to these destructive forces ultimately, we must seek to raise the level of the conversation to include a more universal spiritual perspective.

Russell Kirk, in his book, “The Conservative Mind,” argued that conservatism as a philosophy is based on six canons, condensed here:

1. A divine intent as well as personal conscience rules society, “forging an eternal chain of right and duty which links great and obscure, living and dead.”
2. Traditional life, as distinguished from “the narrowing uniformity and equalitarianism … of most radical systems,” is filled with variety and mystery.
3. Civilized society requires orders and hierarchy—“if a people destroy natural distinctions among men, presently Bonaparte fills the vacuum.”
4. “Property and freedom are inseparably connected.”
5. “Man must put a control upon his will and his appetite,” knowing that he is governed more by emotion than reason.
6. “Society must alter … but Providence is the proper instrument for change.”

–condensed from Russell Kirk, The Conservative Mind: From Burke to Santayana (Chicago: Henry Regnery Company, 1953), p. 61.

While I personally do not agree completely with each of these points, number five struck me as prescient as an indication of how the consideration of our very human nature constitutes a necessary component to include when reflecting on today’s circumstances. Considering that Kirk was writing these words in 1953, at a time when many thinkers of the day possessed a much less secular worldview, if we translate them without imposing a specific religious connotation, we can see a spiritual component that can inform our “personal conscience,” when attempting to determine how to respond to the “eternal chain of right and duty.”

When we witness the tragic results of recent world events–when we see and share the subsequent emotional and spiritual turmoil–it points to an important confluence of our spiritual nature with our physiological and emotional responses. The American philosopher, William James, (1842-1910) wrote about how our consciousness can directly affect our physiology:


“Even Darwin did not exhaustively enumerate all the bodily affections characteristic of any one of the standard emotions. More and more, as physiology advances, we begin to discern how almost infinitely numerous and subtle they must be. Research…has shown that not only the heart, but the entire circulatory system, forms a sort of sounding-board, which every change of our consciousness, however slight, may make reverberate. Hardly a sensation comes to us without sending waves of alternate constriction and dilatation down the arteries of our arms. The blood-vessels of the abdomen act reciprocally with those of the more outward parts.”

–excerpt from “What is an Emotion?, by William James (1884) First published in Mind, 9, 188-205

While he was considered to be a pragmatist who was more concerned about the practical application of his theories than the abstract concepts which he addressed in his writing, here James hits upon the powerful link between our possession of the penetrating subjective awareness provided by our very human form of consciousness, and the visceral experience of our emotional states and their effect on even the most subtle human physiological responses. We cannot separate ourselves easily from our evolutionary inheritance as a member of the genus Homo, who eventually became a cognitive creature, since we are still very much a product of that evolution. Many of our psychological inclinations and biological imperatives conflict with our more rational and cognitive capacities, and in ways that can pose the kinds of challenges we face in the 21st century.

Our current state of affairs as an American society, and indeed the state of affairs in the many diverse societies and nations of the world who share these challenges, present us not only with an opportunity to demonstrate our values, but also to bring together the many nations of the world in a common goal to answer the challenges posed by those who would perpetrate violence in the pursuit of a radical fundamentalist ideology.

The spirit of our American way of life, characterized by the ideals upon which our nation was originally founded, is not always evident in our actions in the world at large, nor in the rhetoric of our political and religious leaders, but in his book, Russell Kirk detailed the ideals which we have continually strived to attain, and which, if realized, could make all the difference in facing the challenges of our day:

“Kirk argued that Americans possessed those things that made a conservative counterrevolution possible: “the best written constitution in the world, the safest division of powers, the widest diffusion of property, the strongest sense of common interest, the most prosperous economy, an elevated intellectual and moral tradition, and a spirit of self-reliance unequalled in modern times.”

–excerpts from his article on the Heritage Foundation website entitled, “The Conservative Mind of Russell Kirk,” by Lee Edwards, Ph.D.

We need to find a way to answer the difficult questions posed by our circumstances that embraces the spirit of these values, and recognizes that the goal of achieving world peace can only be accomplished if we look within ourselves and reconnect to the human spirit, which Faulkner described as being “…capable of compassion and sacrifice and endurance.”



In my previous post, I wrote about author Richard Brautigan, whose success in the late 1960’s and throughout the 1970’s brought him great notoriety and financial rewards for a time. His tendency to engage in a variety of self-destructive behaviors, and a degree of recklessness in attending to his own well-being, over time, ultimately led to his gradual decline into near obscurity, and to tragically choosing to end his own life at age 49. While my life has been much different in a number of ways, the lessons contained in his all-too-brief life, as well as in the lives of others with similar outcomes, have challenged and complicated my own journey in ways that have forced me to re-examine my path–to stop here at the crossroads–and to take a long, deep, breath.

Naturally, I have all the usual concerns about the future and planning for retirement that most people do. All of my children are grown and have started having their own children, but the opportunities presented by an “empty nest,” have actually unsettled me a bit. For a handful of years now I have been attempting to formalize my research and writing into a more coherent stream in this blog, and it has been both illuminating and challenging to direct and sustain my energies in the process. It seems that I am quickly approaching a point where I must consider my choice of direction for the time I have left to act in this life. Looking ahead and looking back, as well as looking at the divergent roads that may lead in one direction or another can be daunting, especially when measured against the responsibilities and demands of sustaining oneself in the 21st century. The crossroads can represent an approach to the culmination of everything that came before reaching them, but it can also bring to bear the memories of all the uncertainty and mystery that one had to face in order to arrive there in the first place. As always, not all choices are equally viable, but now there is far less time to redirect them, should it become clear that alternative choices may have provided an opportunity for a better outcome.

Throughout most of my life, trying to discern in which direction I should turn when I’ve arrived at crossroads has always been a bit problematical, but these days it seems heavy-laden with considerations that reflect the uncertainty and mystery even more than before, as well as a heightened awareness of them, brought about by a number of harsh life lessons in recent years. A post by a fellow blogger and creative writer, David Cain, speaks to the central dilemma:

“I will never see the world quite like anyone else, which means I will never live in quite the same world as anyone else — and therefore I mustn’t let outside observers be the authority on who I am or what life is really like for me. Subjectivity is primary experience — it is real life, and objectivity is something each of us builds on top of it in our minds, privately, in order to explain it all. This truth has world-shattering implications for the roles of religion and science in the lives of those who grasp it.”



Clearly, I have been in the torrent of the world this past month. October managed to escape me with my attention focused elsewhere, even though I have been struggling to hobble together an important blog post which I hope to be posting this week. The quote from Johann Wolfgang von Goethe is actually from a play he completed in 1790 after a trip through Italy entitled, “Torquato Tasso.” I was able to locate an English translation from the original German by Charles Des Voeux which is available online thanks to the Harvard College Library Dexter Fund. In that play, the character Leonora reassures Alphonso:

“A talent doth in stillness form itself–A character on life’s unquiet stream.”

I have been swimming in “life’s unquiet stream,” and in moments of stillness, perhaps I have been developing a degree of character in the process. One can only hope! I also revisited a musical recording from my youthful days in the military by Emerson, Lake, and Palmer:

The Sage

I carry the dust of a journey
that cannot be shaken away
It lives deep within me
For I breathe it every day.

You and I are yesterday’s answers;
The earth of the past came to flesh,
Eroded by Time’s rivers
To the shapes we now possess.

Come share of my breath and my substance,
and mingle our stream and our times.
In bright, infinite moments,
Our reasons are lost in our eyes.

–Emerson, Lake & Palmer – Pictures At An Exhibition Lyrics


Reviewing the events of my life these days, I’ve begun to see the role that the expectations of others has played in many of my choices. Beginning with my experiences in the formal education portion, not only was I constantly concerned about not meeting the expectations of my parents and teachers, but I often suffered the consequences when some performance I gave fell short of those expectations. All of my efforts were inevitably scrutinized to the point where it seemed I was only just barely surviving that scrutiny, until eventually it all came to a breaking point–a crossroad–when I turned in one particularly awful performance in my sophomore year at college, which resulted in re-directing my life away from the university for a time, and propelled me toward the events which took place in each of the far-flung locations I have been describing this past year as a young soldier, winding his way through the labyrinth of spiritual awakening.

There are challenges for me these days, but I have been seeking guidance and support and remain hopeful that November will be a first step in a positive direction. Thanks to all my readers and friends for your patience and comments!

Evolution of Cognition


The evolution of life on our planet has produced an extraordinary variety and diversity of species, and the paths followed by many of the branches on the tree of life have held sway for millions of years before ending completely or splitting off into whole new species. The ability of each branch to continue into the future has depended on the ability of each particular organism to adapt to changing circumstances, or to develop capacities, talents, or skills which conferred some increased survival advantage. Those organisms which acquired the necessary advantages were able to pass them along to the next generation of offspring through a combination of genetic inheritance and by demonstrating useful survival strategies through their specific nurturing behaviors.

2 brains

Anyone who spends time reviewing the recent publications in neuroscientific and cognitive studies is bound to come across the persistent urge of scientists and reductionists to equate “being conscious”–i.e. being awake, alert, and alive–with “consciousness,” which is more correctly viewed as a unified, subjective, and integrated whole phenomena, composed of and supported by a great deal more than that. This disparity within the ranks of those who investigate brain functioning leads many of them to conclude that consciousness is “generated” by the brain alone.

To be fair, every investigation into the subjective nature of human consciousness clearly must address the role of our complex cognitive apparatus in facilitating access to our subjective experience of it. Without a nominally functional brain, educated through a basic selection of life experiences, supported by a rich variety of sensory stimulation, a minimal degree of specific learning activities, access to the storage and retrieval of memories, and some proficiency with language, access to our subjective experience–the “what-it’s-like” character of being would still be taking place, but would be far less useful and be of a wholly different quality.

early humans2

Our early hominid ancestors, the earliest versions of Homo sapiens, and perhaps even Homo erectus and Homo habilis, must have possessed some degree of access to consciousness, in spite of having developed only a limited capacity for cognitive awareness. When we examine what is known about the early history of humanity, and compare the progress through the millennia from the earlier versions of “modern” humans who painted images on cave walls some 35,000 years ago, to that of our 21st century human experience, it becomes clear that simply possessing the same requisite brain structure as those previous ancestors was not sufficient to allow them the immediate acquisition of sophisticated and comprehensive appreciation of our subjective experience of consciousness.

The unfolding of human consciousness, the gradual sophistication of human activities, the evolution of the human body and brain structures, and the subsequent increases in cognitive talent, eventually provided the first modern humans with an adequate foundation for apprehending the “what-it’s-like” subjective awareness of being alive, and initiated a coordination of the gradually improving array of brain functions to make use of the more unified subjective awareness of existing as a physical being in the physical universe. In order for these early humans to achieve a penetrating and subjective self-awareness required them to possess not only a nominally functional brain, supported by an equally functional central nervous system, enhanced by each of the sensory systems which provided the necessary neural stimulation for the developing brain, but also to have a reasonably healthy body that was ambulatory with basic cardiovascular and digestive functionality as well. The sustained integration of all these bodily and cognitive functions over tens of thousands of years eventually became sufficient to bring subjective awareness into fullness, which established the groundwork for the development of language, and the subsequent ability to express that awareness in a meaningful way.


Clearly, even before the arrival of Homo sapiens, some previous and more limited versions of this basic awareness, which might have been present in the hominid populations as the threshold for our more comprehensive cognitive awareness approached a minimal level, may have provided the seeds for the blossoming of our ability to more fully access consciousness as we do in our 21st century world. Many of the advantages and advances along the way for human beings socially, culturally, and cognitively have been enriched and expanded by our subsequent evolution since humans first began to demonstrate their capacity for intelligence and self-awareness, and became more evident as a fuller and more comprehensive human subjective awareness became commonplace.

As with most other human capacities, cognition is absolutely essential to our survival, and while we need our miraculous brains to make sense of experiences, to retain memories, and to advance our understanding of ourselves and our universe, each of our capacities provides a vital component, and our bodies and each of our sensory and biological systems contribute essential elements that make experiential functionality useful. While our brain represents the central locus of our mental activity, and acts as the coordinator of both bodily and cognitive functions, simply “being conscious,”–alert and awake–does not describe the comprehensive phenomena of consciousness, and to suggest that the brain alone “generates” consciousness reduces this profoundly important aspect of our humanity to merely being another bodily function like respiration and digestion.

Enormously important contributions are being made all the time in neuroscience and cognitive studies, and pursuing the goals of these endeavors helps us to more fully appreciate the astonishing array of important discoveries that often result from attention to them. Surely, in the interest of scientific curiosity and advancement in all areas of human understanding DEMANDS that we remain open to other possible areas of contribution to such a complex and profoundly important phenomena as our subjective experience of consciousness.

In The Beginning

spiral background2

“Many theories of the origin of life have been proposed, but since it’s hard to prove or disprove them, no fully accepted theory exists,” –Diana Northup, a cave biologist at the University of New Mexico.

Robert Shapiro, a chemist at New York University thinks “…life started with molecules that were smaller and less complex than RNA, which performed simple chemical reactions that eventually led to a self-sustaining system involving the formation of more complex molecules.”

(Both quotes from http://www.livescience.com/)


Recent discoveries in science have revealed the first indications of a possible scenario for the development of Life on Earth. The components of the fundamental building blocks of Life have been known for some time, but just how these components combined to permit the creation of complex molecules like RNA and DNA is still uncertain. We know that eventually complex molecules DID evolve, since Life on Earth in all its forms is made up of these molecules, but in spite of all the scientific progress made so far, the solution still escapes us. The subtleties and complexities of the process of formation of the galaxies and solar systems which provided the platform for Life on Earth is also still a matter of some conjecture among scientists, but progress is being made in this regard as well. For the purposes of discussing Life (with a capital “L” to indicate all life), a process that eventually led to primates, mammals, and humans, it seemed to me that whatever it was that permitted complex organic life and no matter how that process unfolded, the Tree of Life sprouted here on our planet over billions of years, and the existence of Life as we know it was the first component of the process that brought us to the point where we became aware that we existed, and to every other aspect of awareness, and knowledge, and to the subjective experience of human consciousness. Our “inner evolution,” as I refer to it in the title of this blog, began with Life itself, and there is, in my view, a clear path to the awareness of a transcendent energy, a spiritual foundation, a non-corporeal component at the heart of it all.


Here, as promised, is a brief outline of my theory of how we arrived at our awareness of the human spirit:



LIFE IS THE SPIRIT (and everything in between)











Before there could be any awareness at all, there had to be life. The beginning of life after our solar system formed, with planets and moons as objects revolving around the sun and each other, was humble indeed. One-celled microscopic living organisms, produced by the sun’s rays filtering through the primal atmosphere, interacting with materials brought forth from volcanic eruptions and meteors striking the earth, eventually gave way to the multi-cellular variety and over billions of years, gave rise to an increasing complexity of life, giving rise to mammals, primates, and eventually, primitive humans. With sufficiently developed brain architecture, Homo sapiens finally were able to think and act deliberately, and to be aware that they existed.









Provided the means to adapt and enhance…..

Copy of BrainSparks








In the brain, so that the

brain image








Achieved by humans resulted in a rich

brain view access2







And an advanced state of










Which enabled humans to contemplate and hypothesize, speculate, seek, understand and realize that sensory experience only scratches the surface of our existence, leading us to the







Of the phenomenal world and to the awareness of the existence of the

soul leaving body









Since Spirit is at the heart of life, the foundation of all things, the spirit actually had to be there first. Life is a manifestation of the spirit. Everything in between is the unfolding of the spirit.

Transcendence is the link between the phenomenal and the spiritual.

Consciousness is the conduit of the spirit in our individual lives.

Subjective Experience is the richness of the spirit at work in our lives this very moment.

Awareness is the mirror of the spirit that reflects it back to us.

Cognitive Function is a miraculous system of fundamental importance through which the spirit can be known.

Evolution is the path of the spirit through the phenomenal world.

Life is the Spirit!!!

“In my view, ‘the sacred’ is not a theoretical idea, but an experience of being deeply connected with everything in the visible universe, and all the forces that lie behind it. When we experience this vital sense of connectedness, life becomes engaging and meaningful.”
–Summer 2001 – Parabola Magazine – David Fideler

…more to come…